Jewish Folklorist Dov Noy Dies at 92
Image by Courtesy of Elena Comens
A version of this post appeared in Yiddish here.
Image by Courtesy of Elena Comens
When Dov Noy would lecture, often without notes, he would look upwards and seemingly draw his inspiration from the upper spheres. But Noy, who was expert in the folklore of numerous Jewish “tribes,” including Ashkenazim, Sephardim and Middle Eastern Jews, developed his profound knowledge from earthbound ethnography and research.
Noy contributed most significantly to the collection and analysis of Jewish folk literature, both written and oral. The Hebrew terms ba’al peh (oral) and biksav (written) are usually applied to the modes of transmission of the Torah. Noy’s extensive and successful efforts to record the oral folktales of the Jews resulted in a folk Torah, if you will, one that revealed the inner heart and soul of diasporic communities throughout the world.
Dov Noy (Neuman) was born in Kolomyia, Poland, in 1920 and died on September 29, less than a month short of his 93rd birthday. He immigrated to Palestine in 1939, studied at Hebrew University, and began teaching Jewish folk literature in 1955. For his dissertation, which he received from Indiana University, he created a motif-index of talmudic-midrashic tales which was soon incorporated into Stith Thompson’s six-volume motif-index of the world’s folk literature, greatly raising the status of Jewish folklore in the field.
The Israel Folktale Archives that Noy founded in 1955 eventually amassed thousands of texts, many of them now appearing in English translation in the multi-volume series “Folktales of the Jews,” edited by Dov Noy’s student, Dan Ben-Amos.
Noy returned to his Yiddish roots in the 1970s, editing “Yiddish Folksongs from Galicia”; republishing the classic 1901 Yiddish folksong collection of S. Ginsburg and P. Marek; writing on Yiddish lullabies and ballads, and teaching Yiddish folklore at Bar Ilan University from 1985 to 1992. When the Soviet Union collapsed he was among the first to lead ethnographic expeditions there and to inspire new Jewish folklore students in Russia and Ukraine. In 2004 he was awarded the Israel Prize for his folklore research.
Aside from his scholarship, Noy represented Jewish folklore to the non-Jewish world for many years at conferences, symposia and congresses. He was generous with his time, and his weekly open houses at his apartment in Jerusalem brought together guests from all over the world. We are fortunate that his important work continues through his many students.
I hope you appreciated this article. Before you go, I’d like to ask you to please support the Forward’s award-winning journalism this Passover.
In this age of misinformation, our work is needed like never before. We report on the news that matters most to American Jews, driven by truth, not ideology.
At a time when newsrooms are closing or cutting back, the Forward has removed its paywall. That means for the first time in our 126-year history, Forward journalism is free to everyone, everywhere. With an ongoing war, rising antisemitism, and a flood of disinformation that may affect the upcoming election, we believe that free and open access to Jewish journalism is imperative.
Readers like you make it all possible. Right now, we’re in the middle of our Passover Pledge Drive and we still need 300 people to step up and make a gift to sustain our trustworthy, independent journalism.
Make a gift of any size and become a Forward member today. You’ll support our mission to tell the American Jewish story fully and fairly.
— Rachel Fishman Feddersen, Publisher and CEO
Join our mission to tell the Jewish story fully and fairly.
Only 300 more gifts needed by April 30
