Skip To Content
JEWISH. INDEPENDENT. NONPROFIT.
The Schmooze

‘The Marvelous Mrs Maisel’ Lives Up To Its Name

For fans of “Gilmore Girls,” certain aspects of Amy Sherman Palladino’s newest venture “The Marvelous Mrs. Maisel” will seem familiar. There’s the whip-smart, snappy dialogue of “Gilmore Girls,” now moved to 1950s New York where it is even more at home. There’s the blunt yet vulnerable brunette heroine at the center of the action, shifting from Lorelai to Rachel Brosnahan as Midge Maisel. And there’s the comfortable, detailed, homey sets that draw viewers in, this time moved from small town rural life to lush, historically accurate sets designed to delight history buffs.

In short, all the things that were tangentially Jewish about “Gilmore Girls” have been transferred to “The Marvelous Mrs. Maisel” and turned up to one hundred.

When Midge Maisel gets up to give a speech at her own wedding in the opening of the pilot, it is apparent that she is Jewish, not just incidentally Jewish, but a very particular kind of liberal, overeducated, obliviously prone to oversharing, privileged, quick talking New York Jew. “Though I knew that love would be great I had no idea it could be anything that could justify what I paid for this dress,” she announces.

“What I paid for that dress,” mutters her father, played by Tony Shalhoub. “We’re very happy.” Past all the humble-bragging, the obvious question arises: Are they?

The pilot has a rushed, whimsical air to it. The tough but tender Mrs. Maisel’s life seems designed to strike envy in the hearts of those that watch it. The charming, brisket-making Midge is not above lying to get what she wants. When what she wants seems, for the first time in her life, inaccessible, as her husband reveals to her that he is having an affair with his spacey secretary (“You’re leaving me to be with a girl who doesn’t know how to sharpen a pencil?”), Midge takes to the comedy stage to deliver an unhinged rant about the failures of domesticity.

The show explores the lure of comedy to people who don’t need it, or even more radically posits that everyone, even the financially blessed among us, needs comedy, that it is sewn into the thread of our lives, and that while needing an audience is an innate trait, being deserving of one is another can of worms entirely.

What emotional space does comedy feel? Who gets to fill it? There’s fertile emotional ground here, with a setting of privileged Jewish American princess finding her way as a comic, frequenting underground comedy clubs in NYC at a time when American comedy was arguably reaching a peak.

Some minor quibbles arise in the wake of such a light confection of an episode. In such a determinedly Jewish show, why has Palladino hired such a minimal amount of actually Jewish actors? Why would Midge be buying lamb for the rabbi in a store that sells pork chops? Surely there’s a kosher butcher Midge could buy from.

Yet in a time when genre-defining comedian C.K. Louis has been toppled from his throne, it’s nice to have a hilarious housewife hogging the stage.

“A dream is what keeps you going and a job is what you hate,” Midge’s husband tells her. For Midge Maisel, maybe it could be both. After all, if you can make it in New York, you can make it anywhere.

“Do you love standup comedy?” Midge demands of Lenny Bruce, played by Luke Kirby. “It shouldn’t exist,” he tells her. “Like cancer and god.”

Then he shrugs extravagantly, with a buoyant smile on his face.

“Yeah, he loves it,” says Midge to herself. And so will she.

The first season of “The Marvelous Mrs. Maisel” is available on Amazon Prime Video.

Shira Feder is a writer for the Forward. You can reach her at feder@forward.com

I hope you appreciated this article. Before you go, I’d like to ask you to please support the Forward’s award-winning, nonprofit journalism during this critical time.

Now more than ever, American Jews need independent news they can trust, with reporting driven by truth, not ideology. We serve you, not any ideological agenda.

At a time when other newsrooms are closing or cutting back, the Forward has removed its paywall and invested additional resources to report on the ground from Israel and around the U.S. on the impact of the war, rising antisemitism and the protests on college campuses.

Readers like you make it all possible. Support our work by becoming a Forward Member and connect with our journalism and your community.

Make a gift of any size and become a Forward member today. You’ll support our mission to tell the American Jewish story fully and fairly. 

— Rachel Fishman Feddersen, Publisher and CEO

Join our mission to tell the Jewish story fully and fairly.

Republish This Story

Please read before republishing

We’re happy to make this story available to republish for free, unless it originated with JTA, Haaretz or another publication (as indicated on the article) and as long as you follow our guidelines. You must credit the Forward, retain our pixel and preserve our canonical link in Google search.  See our full guidelines for more information, and this guide for detail about canonical URLs.

To republish, copy the HTML by clicking on the yellow button to the right; it includes our tracking pixel, all paragraph styles and hyperlinks, the author byline and credit to the Forward. It does not include images; to avoid copyright violations, you must add them manually, following our guidelines. Please email us at editorial@forward.com, subject line “republish,” with any questions or to let us know what stories you’re picking up.

We don't support Internet Explorer

Please use Chrome, Safari, Firefox, or Edge to view this site.

Exit mobile version