Skip To Content
JEWISH. INDEPENDENT. NONPROFIT.
Community

4 Biblical Tests For Supreme Court Nominee Brett Kavanaugh

Many in our nation will ask if Supreme Court nominee Brett Kavanaugh passes biblical muster. To answer that question, I propose the following biblical standards; standards that would, on the basis of the Bible, surely serve as an effective litmus test.

“The stranger who resides with you shall be to you as one of your citizens; you shall love him as yourself, for you were strangers in the land of Egypt: I the LORD am your God.” — Leviticus 19:34

In the Hebrew Bible, no commandment appears more than that to love the stranger, welcome the stranger and not to oppress the stranger. So, how would the nominee bring this central Judeo-Christian value to bear in rulings? This can, clearly, be carried out on a one-to-one basis — providing food and shelter to foreigners who reside in our land, for example. But the commandments in the Bible were given to the entire Israelite nation, not to any one person. It is clearly a society’s obligation to welcome the stranger. Will Lady Liberty’s torch continue to welcome the tired and poor, or only those with master’s degrees and so-called merit?

“For the LORD your God is God supreme and Lord supreme, the great, the mighty, and the awesome God, who shows no favor and takes no bribe, but upholds the cause of the fatherless and the widow, and befriends the stranger, providing him with food and clothing.” — Deuteronomy 10:17-18

The orphan, widow and stranger are held up as the paradigms of the powerless throughout the Bible. The measure of a society’s worth can be taken by how it treats these and other powerless classes in its midst. So, how would the nominee bring this central Judeo-Christian value to bear in rulings? Would the nominee protect the social safety net that helps the powerless? Or would they allow the powerful to tread on the powerless but for a few crumbs thrown to them by private charities?

“You must pay him his wages on the same day, before the sun sets, for he is needy and urgently depends on it; else he will cry to the LORD against you and you will incur guilt.” — Deuteronomy 24:15

We do not even have to get to the Prophets to find defense of the working class in the biblical text. Already in Deuteronomy we find this commandment demanding that laborers be treated fairly. This type of labor law is a central value of our biblical texts. So, how would the nominee bring this Judeo-Christian value to bear in rulings? Will the laws protecting laborers stay intact? Will we ensure that workers can live off of their wages? Or will the nominee strike down these laws, favoring the powerful over the powerless?

“And God created man in His image, in the image of God He created him; male and female He created them.” — Genesis 1:27

The text could not be clearer. Each person is created in God’s image. Each person — no matter their nationality, sexuality, race or religion — contains a divine spark within. Our equal rights laws, our equal protection laws, our civil rights laws all honor this ancient value and weave it into the fabric of our nation. So, how would the nominee bring this Judeo-Christian value to bear in rulings? Will the laws protecting equal and civil rights stand so that we can honor the notion that we are all created in God’s image? Or will the nominee remove protections for certain groups within our society, favoring some over others, denying the divinity of each person’s soul?

During the upcoming confirmation battles there will be those who use “religious” litmus tests and declare that a judge is with religion or against it. Many of those will be more conservative voices. I pray that we can all remember — that the administration and the members of the Senate can remember — that compassion, mercy and freedom for all peoples lie at the heart of the Judeo-Christian tradition. And I pray that if any biblical values guide the selection of a new judge, it will be these values of love that light the way.

I hope you appreciated this article. Before you go, I’d like to ask you to please support the Forward’s award-winning journalism this Passover.

In this age of misinformation, our work is needed like never before. We report on the news that matters most to American Jews, driven by truth, not ideology.

At a time when newsrooms are closing or cutting back, the Forward has removed its paywall. That means for the first time in our 126-year history, Forward journalism is free to everyone, everywhere. With an ongoing war, rising antisemitism, and a flood of disinformation that may affect the upcoming election, we believe that free and open access to Jewish journalism is imperative.

Readers like you make it all possible. Right now, we’re in the middle of our Passover Pledge Drive and we need 500 people to step up and make a gift to sustain our trustworthy, independent journalism.

Make a gift of any size and become a Forward member today. You’ll support our mission to tell the American Jewish story fully and fairly. 

— Rachel Fishman Feddersen, Publisher and CEO

Join our mission to tell the Jewish story fully and fairly.

Our Goal: 500 gifts during our Passover Pledge Drive!

Republish This Story

Please read before republishing

We’re happy to make this story available to republish for free, unless it originated with JTA, Haaretz or another publication (as indicated on the article) and as long as you follow our guidelines. You must credit the Forward, retain our pixel and preserve our canonical link in Google search.  See our full guidelines for more information, and this guide for detail about canonical URLs.

To republish, copy the HTML by clicking on the yellow button to the right; it includes our tracking pixel, all paragraph styles and hyperlinks, the author byline and credit to the Forward. It does not include images; to avoid copyright violations, you must add them manually, following our guidelines. Please email us at [email protected], subject line “republish,” with any questions or to let us know what stories you’re picking up.

We don't support Internet Explorer

Please use Chrome, Safari, Firefox, or Edge to view this site.