Clarinetist David Krakauer has idolized Sidney Bechet ever since his parents gave him one of the great jazz musician’s LPs as a kid. In a new video, appearing here for the first time, he covers one of his favorite Bechet tunes.
You wouldn’t think that a musician of David Krakauer’s caliber would be looking to put a new spin on his work, what with a nearly 30-year track record of virtuosity playing chamber music, klezmer and, most recently, a thrilling mash-up of funk, hip-hop and klezmer. Read: David Krakauer Gets ‘The Big Picture.’
At first, musician David Krakauer was skeptical of the idea of interpreting Jewish-themed music scores. But then, he decided to embark on one of his most adventurous projects yet.
Unlike their pudgy, cherubic, church-tending counterparts, in Jewish mythology angels are not what you’d call angelic. Ominous and conflicted, with a penchant for irony and obscure turns of phrase, they are messages from the personal and collective subconscious for us to wrestle with. These angels create the parameters of our formative and deformative moments. Perhaps it is in such a context that one might understand “The Book of Angels,” a collection of scores penned by avant-garde composer and saxophonist John Zorn. A number of musical groups have tackled these compositions; the latest encounter is David Krakauer’s “Pruflas: The Book of Angels Vol. 18,” released on Tzadik Records earlier this year.
Maybe it was only a matter of time before Socalled, the frizzy-haired, klezmer hip-hop hipster, tried to sidestep his ever-expanding identity as a “Jewish artist.” The arbiters of Jewish cultural identity go to great lengths to rope in the eclectic and the original, and a klezmer hip-hopper is a no-brainer. But no one wants to be pigeonholed.
For all of its charitable mishloach manot-giving and passive-aggressive gragger-shaking, Purim is hardly the tamest Jewish holiday. At its best (worst?) the celebration follows a sort of Bakhtinian carnivalesque disorder, with masks, public denunciations of the villain Haman and booze — lots of booze.
Jewish and African-American cultures have met on musical ground on many occasions — just think of Cab Calloway’s forays into Yiddish, Nina Simone’s covers of Hebrew folksongs, or most recently, the collaboration of Fred Wesley, David Krakauer and Socalled as Abraham Inc.
In this, the second annual Forward Fives selection, we celebrate the year’s cultural output with a series of deliberately eclectic choices in film, music, theater, exhibitions and books. Here we present five of the most important Jewish music releases of 2010. Feel free to argue with and add to our selections in the comments.
The Jewish museum (Musée d’art et d’histoire du Judaïsme) in Paris greets its visitors with massive tombstones dating back to 11th century. There are also frail parchments, medieval megillot, newspaper clips of the Dreyfus trial, and dim brass ritual objects. Imagine then, the shock and delight inspired by the exhibit that landed there this spring, alien as a spaceship: Radical Jewish Culture (RJC), a show focusing largely on avant-garde musicians, many of whose works appear on John Zorn’s Tzadik label. Though these artists are diverse in style, they have one common denominator: an intense interest in redefined, subverted, and indeed radical Jewish identity.