The Rest of ‘The Rest Is Commentary’

On Language

By Philologos

Published September 24, 2008, issue of October 03, 2008.
  • Print
  • Share Share

In the September 10 issue of The New York Times, the well-known journalist Jeffrey Goldberg (whose career got its start in these pages) published a long and grim op-ed column about the dangers of a terrorist nuclear attack on American soil. Compared with such a prospect, he wrote, “Everything else — Fannie Mae, health care reform, energy independence, the budget shortfall in Wasilla, Alaska — is commentary.”

The phrase “everything else is commentary,” or, as it is more frequently encountered, “the rest is commentary,” has in recent years become such a part of the English language that many people are unaware of its Jewish roots. Yet these origins are indisputable and are clearly traceable to the talmudic story about the two first-century-BCE rabbinic sages, Hillel and Shammai, contemporaries paired together by Jewish tradition as archetypical opposites: Hillel the tolerant and liberal “loose constructionist” of the Law, Shammai the exacting and inflexible “strict constructionist.” In one story about them, a gentile comes to both and asks, with the obvious intention of provoking them, to be taught the whole Torah while standing on one leg. Shammai is indeed provoked and gives the man an angry whack with a measuring rod. Hillel replies, “That which is hateful to you, do not unto another: This is the whole Torah. The rest is commentary — [and now] go study.”

It is interesting to see how “the rest is commentary” has taken on an English meaning of its own that is subtly different from Hillel’s and sometimes even opposed to it. In the Aramaic of the Talmud, “The rest is commentary – go study” (ve’idakh perusha hu, zil g’mor) is a single statement whose first half cannot be separated from its second half. Calling the rest of the Torah “commentary” has nothing dismissive about it. On the contrary, Hillel is clearly saying that commentary is crucial and that ultimate wisdom lies in it. Although not doing to others what is hateful to yourself may be the Torah’s overarching message, it is not one that can be treated in isolation from the vast body of practice and learning that surrounds it.

Yet, in our current American usage, “the rest is commentary” often means “the rest is trivial,” or at least, as Jeffrey Goldberg appears to intend it, “the rest is less important.” This isn’t just a matter of the second half of Hillel’s statement being forgotten; it is also one of its being deliberately disregarded. This disregard goes all the way back to the New Testament, in which Jesus is asked to name “the greatest commandment in the law” and replies:

“‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind’: This is the first and greatest commandment. And the second is like unto it: ‘Thou shalt love thy neighbor as thyself.’ On these two commandments hang all the law and the prophets.”

There is no “go study” here, even though Jesus surely knew what Hillel had said. For Jesus — and for Christianity — “the rest is commentary” really does mean that the rest is unimportant. Commentary — the Mishnah, the Talmud, rabbinical exegesis — is for the nitpicking Jew. Loving one’s neighbor is for the spiritual Christian.

This is not, of course, what Hillel had in mind. And yet one might ask why he, too, did not cite the verse from Leviticus “Thou shalt love thy neighbor as thyself” in his answer to his gentile questioner, though he knew it as well as Jesus did, preferring instead the more negatively phrased, “What is hateful unto yourself, do not unto your neighbor” — words that do not come from the Bible at all. What made him do this?

Here, I think, lies the true cunning of the talmudic tale. For what Hillel really is doing is, at one and the same time, tactfully rebuking Shammai while letting the gentile know that, provocateur though he is, the insult he has received is inexcusable in Jewish terms. Had Hillel said, “Love thy neighbor as thyself: This is the whole Torah,” the point would not have been made. Shammai, after all, cannot be expected to love a gentile who is making fun of him, nor can the gentile expect to be loved by him. But the gentile can expect Shammai, who would not like to be struck by a measuring rod, to know better than to strike someone else, even a mocker, and it is a mark of Hillel’s sensitivity that he addresses himself, without saying so explicitly, to this precise issue.

The story in the Talmud ends with the gentile’s converting to Judaism, which at first glance may seem strange. What, after all, has Hillel said to win him over so quickly? On second thought, however, we realize that he has said the most appropriate thing that could have been said, and that in doing so he has made the gentile feel that Judaism is a religion that can speak to his own situation.

This, too, of course, is commentary — in this case, my own — but of commentary we can never get enough. “Go study” is what Judaism is all about.

Questions for Philologos can be sent to philologos@forward.com.


The Jewish Daily Forward welcomes reader comments in order to promote thoughtful discussion on issues of importance to the Jewish community. In the interest of maintaining a civil forum, The Jewish Daily Forwardrequires that all commenters be appropriately respectful toward our writers, other commenters and the subjects of the articles. Vigorous debate and reasoned critique are welcome; name-calling and personal invective are not. While we generally do not seek to edit or actively moderate comments, our spam filter prevents most links and certain key words from being posted and The Jewish Daily Forward reserves the right to remove comments for any reason.





Find us on Facebook!
  • The rose petals have settled, and Andi has made her (Jewish?) choice. We look back on the #Bachelorette finale:
  • "Despite the great pain and sadness surrounding a captured soldier, this should not shape the face of this particular conflict – not in making concessions and not in negotiations, not in sobering assessments of this operation’s achievements or the need to either retreat or move forward." Do you agree?
  • Why genocide is always wrong, period. And the fact that some are talking about it shows just how much damage the war in Gaza has already done.
  • Construction workers found a 75-year-old deli sign behind a closing Harlem bodega earlier this month. Should it be preserved?
  • "The painful irony in Israel’s current dilemma is that it has been here before." Read J.J. Goldberg's latest analysis of the conflict:
  • Law professor Dan Markel waited a shocking 19 minutes for an ambulance as he lay dying after being ambushed in his driveway. Read the stunning 911 transcript as neighbor pleaded for help.
  • Happy birthday to the Boy Who Lived! July 31 marks the day that Harry Potter — and his creator, J.K. Rowling — first entered the world. Harry is a loyal Gryffindorian, a matchless wizard, a native Parseltongue speaker, and…a Jew?
  • "Orwell would side with Israel for building a flourishing democracy, rather than Hamas, which imposed a floundering dictatorship. He would applaud the IDF, which warns civilians before bombing them in a justified war, not Hamas terrorists who cower behind their own civilians, target neighboring civilians, and planned to swarm civilian settlements on the Jewish New Year." Read Gil Troy's response to Daniel May's opinion piece:
  • "My dear Penelope, when you accuse Israel of committing 'genocide,' do you actually know what you are talking about?"
  • What's for #Shabbat dinner? Try Molly Yeh's coconut quinoa with dates and nuts. Recipe here:
  • Can animals suffer from PTSD?
  • Is anti-Zionism the new anti-Semitism?
  • "I thought I was the only Jew on a Harley Davidson, but I was wrong." — Gil Paul, member of the Hillel's Angels. http://jd.fo/g4cjH
  • “This is a dangerous region, even for people who don’t live there and say, merely express the mildest of concern about the humanitarian tragedy of civilians who have nothing to do with the warring factions, only to catch a rash of *** (bleeped) from everyone who went to your bar mitzvah! Statute of limitations! Look, a $50 savings bond does not buy you a lifetime of criticism.”
  • from-cache

Would you like to receive updates about new stories?




















We will not share your e-mail address or other personal information.

Already subscribed? Manage your subscription.