Skip To Content
JEWISH. INDEPENDENT. NONPROFIT.
Culture

What Arnold Wesker Talked About When He Talked About Jerusalem

Arnold Wesker, the British Jewish playwright who died on April 12 at age 83, might have been the most ardent explorer of the kibbutz ethos in English theatrical history. In his explicitly back-to-the-land play, “I’m Talking about Jerusalem” (1960), Ada Kahn, daughter of the Jewish family featured in an earlier play, “Chicken Soup with Barley,” (1956) moves to Norfolk to struggle as a farmer, amid much kibitzing from her mishpocheh. Wesker’s own Hungarian mother Leah Perlmutter and Ukrainian father Joseph struggled in working class jobs with undaunted hopes for the betterment of mankind. “Chicken Soup with Barley” starts with the Battle of Cable Street, the 1936 fight between London police, the British Union of Fascists led by Oswald Mosley, and Jewish anti-fascists. At a public event during London’s Jewish Book Week 2003 Wesker recalled his family’s ardent Communist beliefs, expressed in books and records collected at home. Referring to Itzik Feffer, a Yiddish poet murdered in 1952 during a Stalinist purge known as The Night of the Murdered Poets, Wesker stated:

“There were violent political discussions [at home] because not every aunt and uncle was a member of the Communist Party. ‘Whatever happened to Itzik Feffer?’ is what I remember one aunt screaming at my mother. So that there was an atmosphere in which politics, literature and a life of the spirit as well as political consciousness was lived.” For Wesker, “Chicken Soup with Barley” was about the “disintegration of a family and a circle of friends, set against a background of the disintegration of an ideology.” When Soviet troops suppressed the Hungarian uprising in 1956, Ronnie Kahn vehemently criticizes his mother in “Chicken Soup” for retaining her utopian beliefs.

The alternative to such optimism was clear in Wesker’s other labor-intensive plays. In “The Kitchen” (1957), set in the basement of a large restaurant, tragic love and violence overwhelm routine chores. In “The Journalists” (1972) loathsome deeds occur in a newsroom crawling with print media hacks. According to Wesker, “The Journalists” portrays the Fourth Estate as a “metaphor for the Lilliputian mentality that denies, diminishes, and leads finally to self-destruction, or self-loathing at best.” By contrast, idealism and belief in personal growth exemplified in social movements such as kibbutzim and moshavim added backbone to Wesker’s artistic message.

Not by coincidence, Wesker’s official website lists as his first published work a poem from 1946, “Wait O Aretz,” later qualified by the author as “dreadful.” It was published in “Iton Habonim,” the magazine of Habonim Dror, the movement founded in 1929 in London’s East End of London by Major Wellesley Aron (1901–1988) to give Jewish children a strong grounding in Yiddishkeit and the importance of Israel.

In a 2002 article for “The New Statesman,”, Wesker recalled his initial reaction in 1948 to the establishment of the State of Israel:

“In the beginning, when I was 16, I was cynical. A Jewish homeland? Ha! We’ll all be in one place and it’ll be easier for them to get rid of us forever. But it didn’t stop me dancing into existence the new state of Israel. We linked arms and danced a Hora outside the Kingsway Hall in Holborn, London, 1948.”

Starting in the 1950s, he declared more opposition to Israeli politics, yet his family left-wing ideology and Habonim ideals remained influential in his writings. In 1974, Wesker provided the text for “Say Goodbye, You May Never See Them Again,” reproducing charmingly naïve paintings of Jewish life in London’s East End by artist John Allin. “Jewish Soup Kitchen, Brune St.” and “Rothschild Dwellings, Spitalfields” painted by Allin endearingly show people humanizing grim architectural edifices. In his plays, Wesker would also locate human warmth within bruising social structures.

A comparable humanizing goal animated Wesker’s “The Merchant” later retitled “Shylock.” Returning to Shakespeare’s original sources for “The Merchant of Venice,” Wesker created a new Shylock trapped into demanding a pound of flesh as bond from a friend to protect the legal security of his Jewish community. This benevolent Shylock is delighted when he and his debtor are let off the hook. “The Merchant” was overshadowed by the untimely death in 1977 of its star, Zero Mostel, while still on the road in Philadelphia before a scheduled Broadway opening. Episodes of ill luck subsequently pursued Wesker’s writing career, perhaps not helped when in 1988, the American comic strip creator Norm Breyfogle and colleagues decided to name an adversary of Batman in the DC Comics Universe Arnold Wesker. Copying this initiative, in 1996 the Japanese video game “Resident Evil” dubbed its archvillain Albert Wesker. Apparently oblivious to such dubious homages, the playwright was more concerned with getting his recent works staged, an ever-greater challenge. His early plays remained favorites of repertory companies. Wesker’s handful of ever-popular plays seemed to confirm his mother’s upbeat views for his future.

Benjamin Ivry is a frequent contributor to the Forward.

I hope you appreciated this article. Before you go, I’d like to ask you to please support the Forward’s award-winning journalism this Passover.

In this age of misinformation, our work is needed like never before. We report on the news that matters most to American Jews, driven by truth, not ideology.

At a time when newsrooms are closing or cutting back, the Forward has removed its paywall. That means for the first time in our 126-year history, Forward journalism is free to everyone, everywhere. With an ongoing war, rising antisemitism, and a flood of disinformation that may affect the upcoming election, we believe that free and open access to Jewish journalism is imperative.

Readers like you make it all possible. Right now, we’re in the middle of our Passover Pledge Drive and we need 500 people to step up and make a gift to sustain our trustworthy, independent journalism.

Make a gift of any size and become a Forward member today. You’ll support our mission to tell the American Jewish story fully and fairly. 

— Rachel Fishman Feddersen, Publisher and CEO

Join our mission to tell the Jewish story fully and fairly.

Our Goal: 500 gifts during our Passover Pledge Drive!

Republish This Story

Please read before republishing

We’re happy to make this story available to republish for free, unless it originated with JTA, Haaretz or another publication (as indicated on the article) and as long as you follow our guidelines. You must credit the Forward, retain our pixel and preserve our canonical link in Google search.  See our full guidelines for more information, and this guide for detail about canonical URLs.

To republish, copy the HTML by clicking on the yellow button to the right; it includes our tracking pixel, all paragraph styles and hyperlinks, the author byline and credit to the Forward. It does not include images; to avoid copyright violations, you must add them manually, following our guidelines. Please email us at [email protected], subject line “republish,” with any questions or to let us know what stories you’re picking up.

We don't support Internet Explorer

Please use Chrome, Safari, Firefox, or Edge to view this site.